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adjacent?: yesterday I told a couple people how my day job now feels like staffing the dying Austro-Hungarian bureaucracy, and then thought about the bizarre role of the giant corrupt imperial bureaucracy in Dream of the Red Chamber/Story of the Stone. Which I love so much.

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It's a bit like Jane Austen in that material underpinnings are acknowledged but offstage - but also, instead of just sitting around owning land and collecting interest on bonds, the Jia patriarchs periodically get saddled with a ton of administrative work. This is a great opportunity for graft but no life of leisure.

tl;dr Infrastructure disasters matter to Bao-yu because they keep Bao-yu's dad out of the house for months on end, making proper space for poetry contests with girls in the garden.

To tie it all together, I also haven't found any discussion anywhere of The Story of the Stone as a trans novel, which is bizarre to me and must mean a) I'm being too forward with my labels; b) East Asian studies/Redology is in a certain place; c) I'm still bad at searching JSTOR; d) any or all.

@pauline A library search on exact phrase "Story of the Stone" + any-field "gender" turns up some promising leads.

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myna.social

Basic models of flocking behavior are controlled by three simple rules: 1) separation: avoid crowding neighbours (short range repulsion); 2) alignment: steer towards average heading of neighbors; 3) cohesion: steer towards average position of neighbors (long range attraction). With these three simple rules, the flock moves in an extremely realistic way.